Jesus Resurrection Irrelevant

Tagged:  •    •    •    •    •    •    •    •    •    •  

I often hear Christian arguments about how believing that Jesus died and rose from the dead is a rational thing to think. Or that there are some good reasons for thinking that it happened — and therefore, Jesus was who he said he was.

The argument usually goes something like, "the disciples willingly died for their belief in Jesus' physical resurrection, and they would be the ones to know if it were faked — and if they knew it was faked, why would the willingly die for a lie?"

The problems with this kind of reason are almost too numerous to count, but let's go through a few.

  1. What the "disciples" said and did (and even exactly who they were) in and around the time of Jesus' death is inconclusively verifiable.
  2. Assuming we can know what they said and did (which is the only
    possible thing that historical records could actually provide evidence
    for along these lines) - what they believed is completely unverifiable.
  3. Assuming that we do know what they said and what they did and what
    they believed (and that they 100% believed that Jesus died and
    resurrected) - whether Jesus actually died, came back from the dead a
    few days later is completely unverifiable. (Note that
    even somehow knowing that the disciples believed 100%, that does
    nothing to show THAT it is the case that it happened.)
  4. Assuming that we know what the disciples said, did, and believed (that Jesus died and physically resurrected), and that we could somehow KNOW that Jesus actually did die and resurrect - you're not even close to out of trouble.

So, assuming that we know what the disciples said, did, believed, and that we somehow also know that Jesus did in fact die and come back to life several days later - we are now, apparently, dealing with an "entirely foreign and alien event/being." This means we're at a dilemma.

The horn of the dilemma at this point becomes the following:

Either Jesus was supernatural and his death/resurrection were something that has never happened before, or since, and that Jesus must have some kind of power/ability that is not accessible to "ordinary humans"


- or not.

If you think not, then you're not likely a traditional Christian.

If so, then, by invoking the supernatural, all claims become much more difficult to pin down.

By what standard do we judge, trust, compare him to? How can we make even the most outrageous probabilistic claims about him?

For example, no one could persuasively argue, "Well, clearly, Jesus is a good person/being, that is to be trusted because during his life he didn't sin and he preached a good moral code." Because you can't continue with, "Because in all my dealings with creatures that have this kind of power, and inhabit a human body for this stretch of time have been truthful to me."

With nothing to compare these experiences and events with, one has NO BASIS for choosing:

Jesus is God-incarnate, died and rose on the 3rd day

over

Jesus was the manifestation of the mischievous God that created the universe to see how many people he could fool with a neat trick.

or, over

Jesus was a human body that was possessed by a spirit who is mostly bad, but over this spirit's life-span of 10,000 years, acting good in a human body for 33 years is an easy trick, plus, convincing people that your host body died and resurrected is child's play.

Let's take a step back in the argument. Everyone's in agreement that the best that we could have in this case is first hand testimony of the disciples that say that Jesus came back from the dead — even under the threat of their own death.

If you're fine with believing that spirits could possess people, then, you have to discount the disciples testimony as being anything special at all. The disciples could have been possessed by spirits that had their host bodies say these things. So if you think that the supernatural exists, then you ought to be even more skeptical of the testimony of a miracle than people who don't believe in the supernatural.

In other words, I don't think we have a good idea of anything that happened during Jesus' time on earth - especially not things we don't have any reference to.

So, we don't have a good idea of who the disciples were, or what they said, or did, and that even if we did have a good idea, that doesn't help us at all determine what happened with Jesus. Having the sworn testimony of a group of people who believe that a miracle occurred does not make the miracle's occurrence any more likely.

And the problem goes beyond that, even if I let you have it all the way through, sure, the miracle that supposedly happened, happened. And we're certain of that. What is the reasonable course of action once a person KNOWS that Jesus rose from the dead? Most people, even atheists I'd wager would say, "to believe in Jesus" - but that doesn't follow at all. There is no reasonable course of action because we're dealing with a completely incomparable situation.

0
No votes yet
SmellyCat-13's picture

Mostly I just wanted to note that while you are correct in say that there is no way that we can know precisely what the desciples said, did, or beleived, we do at least have some historical records of them. At least some of them. So there is at least some historical evidence of them and a little bit of historical knowledge of them, especially when it comes to any one of them making trouble and being exicuted. But like you said, we can never know exactly what happened. I just wanted to mention that.

Peace
Tahni

-------
"Tell me - if no one ever hears what you say, then why don't you shout it?" -- Floater

More importantly, though. My point was even if we do know what happened, there's no reason to believe in Jesus.

SmellyCat-13's picture

As a messiah, not a person - yeah, I understood all that. I just thought you might find some of that stuff interesting. But, in any case, I don't the think that Christianity (or any faith, really) relies on having a reason for your faith. I mean, the reason it's called "faith" is because there's no scientific evidence to back it up. It really is a leap of faith to have that beleif, reason or no. I'm not personally Christian and don't have a very good history with the religion, but I can understand it.

Peace
Tahni

-------
"Tell me - if no one ever hears what you say, then why don't you shout it?" -- Floater

timbo's picture

Can a thinking BUM verify that his spouse or intimate friend loves him? Or do you merely have faith in that relationship? Is Faith simply reasoning from a desire to know that which is otherwise unverifiable? Is Faith not the very foundation upon which we all live out our lives no matter what we believe happens after death? Does faith encourage you to seek wisdom and knowledge? Can you verify that you will live tomorrow to apply it?

"Or do you merely have faith in that relationship?"

Of course I don't merely have faith in my relationship. I would say that I have a belief that is roughly in proportion to the evidence.

"Is Faith simply reasoning from a desire to know that which is otherwise unverifiable?"

No. Faith seems to be a strong belief without evidence. Or at the very least, a belief held with a strength far out of proportion to the evidence.

You do realize that the main point of my argument grants (for the sake of argument) that we COULD verify what the disciples did AND that their actions correspond to what traditional Christianity says they did.

Comment viewing options

Select your preferred way to display the comments and click "Save settings" to activate your changes.